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The story of Akinsanmi serves as a testament to the mysterious nature of Olodumare. From poverty and hardship to prosperity and honor, Akinsanmi's life was transformed in an instant. His journey reminds us that Olodumare's plans are often unpredictable and beyond our understanding. Here is the Odu from Obara-Ogunda: Ile san mi Oko o san mi Dia fun Akinsanmi Tii somo Ikori-Aga Eyi to d’ebiti titi Ti ko ri nnkankan pa Ebo ni won ni ko waa se O gbebo, o rubo O wa d’ebiti sile Aresiwaju p’ogun Areseyin p’ogbon Are-saarin-gbungbun p’aadota O na’wo fa iti gbungbun Igun merindinlogun tun da sile Nigbati o lanu haa! Oyin tun nkan sii lenu Yoo pada de’le Obinrin re to loyun ti bi ibeji O ni e o ri aye oun bo a ti dun bi aye alaafin. Translation The home benfits me And the farm is beneficial to me These were Ifas declarations for Akinsanmi The offspring of Ikori-Aga Who had been setting dead-fall trap for long Without killing any game He was advised to offer ebo He complied Part of th...

Oba Abimbola Akeem Owoade, the newly crowned Alaafin of Oyo, has shared the remarkable and humbling journey that led to his emergence as the monarch of the historic Yoruba kingdom. In a recent interview with the Nigerian Tribune, the engineer-turned-king revealed that he never actively sought the throne and had no prior connections with those in power. "I swear to Almighty God, I didn't know the governor. I never met him before. It was based on Ifa divination that I became the Alaafin of Oyo," Oba Owoade said. He received the news of his selection while in Canada, where he was surprised to learn of his new role. Initially, Oba Owoade declined the invitation to contest for the stool, but after persuasion from family members, he changed his mind. "I said I was not interested. But, after some persuasion, I gave in. Thank God I am here as the Alaafin and I am in Oyo to stay," he said. Oba Owoade expressed deep appreciation to Governor Seyi Makinde for respecting tra...

Oba Abimbola Akeem Owoade, the new Alaafin of Oyo, has announced plans to renovate the ancient Alaafin’s palace in Oyo town, a 200-year-old structure built by Atiba ‘Latunbosun, the first Alaafin in present-day Oyo. The renovation aims to preserve the palace's traditional and cultural heritage while addressing its long-overdue need for reconstruction. Key aspects of the renovation plan include: - Preserving Cultural Heritage: Oba Owoade assured that the project will retain the palace's cultural and traditional significance. - Repairs and New Construction: The palace will undergo repairs, with new buildings constructed and existing ones renovated. - Tribute to Predecessor: Oba Owoade praised his predecessor, the late Oba Lamidi Adeyemi, for promoting Yoruba culture and tradition, and plans to build upon his legacy. The Alaafin's vision for the palace renovation aligns with his broader agenda for Oyo and Yorubaland, which includes : - Youth Empowerment: Providing vocationa...

The Egba community converged in Abeokuta this past Saturday (05-04-2025) for the annual Lisabi Festival, paying tribute to their revered hero, Lisabi Agbongbo Akala, a fearless champion of freedom whose enduring legacy continues to unite Egba descendants worldwide. This year's celebration, themed Ègbáliganza 2025, seamlessly blended cultural heritage with contemporary style. The grand finale was a dazzling spectacle of glamour and fashion, showcasing stunning traditional attire, including Ofi, Adire, and Afrocentric designs that highlighted the richness of Egba culture.   Here are 10 facts about the Orisa adayeyan (The one selected on earth) Lisabi.   1. Lisabi's origin:  Lisabi was from an Egba village called Itoku, but he lived in Igbehin. 2. Lisabi's goal:  He conspired to achieve independence for the Egba people from the Alaafin of Oyo's empire. 3. Humanity:  Lisabi was always willing to help other members in their farmland but never requested their own ser...

In the Yoruba language, " Ẹ̀san " is a term that translates to "the pay" or "payment." However, its meaning extends far beyond the concept of reward or punishment. Esan is a timeless and multidimensional principle that encompasses various aspects of existence, including retribution, vengeance, and reward. It is not limited to material or perceivable manifestations but is a fundamental aspect of the universe.   The concept of Ẹ̀san  bears similarities to the Sanskrit word "Karma," which also implies a universal principle of cause and effect. Esan is an all-encompassing principle that inevitably expresses itself, regardless of time or space. It is not something that is given to someone as a reward or punishment but rather an inherent consequence of one's actions.   In the Ifa, Ẹ̀san  is recognized as one of the causal factors of mental ill-health. The concept of retribution is closely tied to Esan, where an individual's actions have consequ...

Odi-Meji children are blessed with a unique destiny, guided by the principles of Ifa. Here are some key characteristics and traits associated with Odi-Meji children: 1. Protection and Guidance: Odi-Meji children are protected and guided by Ifa through four major Odu: Eji-Ogbe, Oyeku-Meji, Iwori-Meji, and Odi-Meji. 2. Longevity and Prosperity: Odi-Meji children have the potential to live a long and prosperous life, blessed with good health, wealth, and a fulfilling family life. 3. Gratitude and Contentment: To achieve their full potential, Odi-Meji children must show gratitude to Olodumare and be content with their achievements in life. 4. Success in Multiples of Four: Odi-Meji children often experience success in multiples of four, acquiring four or more of the good things in life, such as children, houses, cars, and business ventures. 5. Local Environment: Odi-Meji children thrive best in their local environment and may not achieve the same level of success when they travel outside th...

Abiku according to FAMA in Yoruba term is for a child who dies from infant Death Syndrome. That is, any child who dies in infancy and is reborn only to die and be born into the same family again and again. In Yoruba belief, abiku is a result of: ·        A spell on the family, or ·       An  emere’s incursion into the family Emere is a child who has the spiritual ability to induce Infant death Syndrome for himself/herself. Fama also stresses that, the family of the abiku uses a traditional autopsy, which includes consultation with Ifa, to determine the cause of the child’s death.  Once infant Death Syndrome is established, the victimized family receives spiritual immunization against the syndrome. The parent will then give the new baby a symbolic name; the name will vary in meaning.  There are couples of names that can be given to this child related to abiku. 10 which will be listed and translated here after: 1.   ...

1.  Y ou must never abandon Ifa for any other religious faith :  This is because Ifa has  been  giving you support and elevation on so many occasions and Ifa believes that you should follow the religion that has supported you to overcome your obstacles and to gain success.   2.  You m ust never tell lies :  Ogunda bede abhors lies and as advises all its initiates never to tell lies. In the same vein, you must never move with those who are dishonest and those who cheat others . Failure to abide by this may bring forth unconsummated fortune.   3.  You m ust never pay good with evil :  In other words, Ogunda bede children must never be an ingrate. Paying good with evil may lead to your  downfall, and in most cases, slow and painful disaster.   4.  You m ust never steal :  Deter yourself from any act of stealing as Ogunda-bede frowns upon it. Indulging in this kind of anti-social act may incur the wrath of the divinities....

You probably must have noticed an Ifa/Orisa practitioner offering a piece of food to ile before eating, and then you wonder why they indulge in such act.. Yes, your mind is right... it has spiritual attachment.   This practice is called   “iyanle” , an act of pouring or offering a particle of food or some liquid before consumption. As Ifa/Orisa devotees, we believe is a form of sacrifice. Sacrifice to who right? sacrifice to Ile, mother earth.   Then you ask yourself, why is it important to do this?   Well, Orunmila, the witness of destiny, mandated it for all his followers to indulge in this practice. This is evident in the sacred verse of Ika di when it says:   Kalankadii Agagaiga Ojo nla ni takiti leyin abuke Adifafun Ile Tii seru akora Barapetu Adifafun Orunmila Baba ji, baba n fomi Oju sogbere Ire Gbogbo aworo ope, E jeka ma yanle ka to jeun Gbogbo aworo ope, E jeka ma yanle ka to mu   Translation : Kalankadii Agagaiga It is the heavy rain that stumble...