Welcome to Fayemioye's Blog

Ifa can simply be defined as the esoteric word of Olodumare which was used to create the universe and its fullness in the beginning and which hitherto still remain binding.   The esoteric word consists of sacred element which is forever constant and eternal.    That sacred element is no other thing but the “Truth” which must be upheld by all men and regarded as sacrosanct in order to live according to the Will of Olodumare.   This sacred word of the beginning also became a body of knowledge and databank into which all the knowledge of life is encoded for humans to make use of.   Guidance and counseling deals with the process of helping individuals discover and develop their educational, vocational, and psychological potentialities and thereby achieving an optimal level of personal happiness and social usefulness. It helps an individual to mould his destiny in a way that will not only serve his own interests but also the interest of the whole society. The main purpose of guidance in

  Etutu (appeasement) is another type of ebo.   This is done primarily to right any or all wrongs in the life of a client.   When it had been established that, on a particular issue or problem, the life and destiny of a client is in total conflict, the etutu is prescribed.   Etutu is usually prescribed when any situation is becoming unbearable for a client. During the period of imbroglio, etutu is prescribed to bring back normalcy into the community.   When there is disaster, etutu is prescribed to put an end to such unfortunate happening.   When there is pestilence in a community, etutu is recommended.   When divorce rate is too high in a community, etutu is recommended.   When the economy of a community is in ruins or the community itself is on the brink of total collapse, etutu is recommended.   When there is emotional or mental agony of unprecedented  proportion for a client, then etutu is recommended. Etutu is taken from the words “Etu-titu” meaning “to appease”.   Etutu is

Apetebi & Iyanifa The issue of Iyanifa and Apetebi has been on the deck for quite some time now. A lot had been written and said about these two concepts.  The last two times I checked my blog queries, Apetebi and Iyanifa made the list. The shows how people in the community are in dire need of valid information as it relates to both terms.   However, a few years back, I have blogged about Apetebi , which I believe put some light on the term to some extent.   In this article, authored by Chief Fakunle Oyesanya (Akoda of Ibeshe land ), enough light is illuminated on what seems to be the grey areas on both concepts. Read below:   Before we dwell on the subject, it will be good to know who an Apetebi is and who an Iyanifa is. It is after we have a clear understanding of these two concepts that we can really appreciate what they stand for.   Who is an Apetebi? A lot had been said and written on this subject. Most of the materials deal extensively on the origin of the name

                           To become a Babaláwo (father of secrets) is not an easy task and never going to be an easy task. It takes some ten years of serious learning and process to become a prolific and highly versed one, it takes some 20 years, it even takes some five years depending on how fast and sharp your intellectual ability is to learn and even for such long years of practice, they still learn more from colleagues, friends because Ifá learning is dynamic and never has an end.     The training of a Babaláwo goes beyond reading E-books, books, manuals, websites, blogs even beyond this current write-up you reading. It is best learned practically at an already made fully-fledged Babaláwo who also had learned from a skilled Babaláwo. It however requires total devotion, attention, and time of the trainee because having 256 Odù(verses) with at least five per-verse is not that funny clown guy you can joke with.   In the circle of Awo, a trainee or a student is known a