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In Ifa, there are specific roles that had been prescribed for an apetebi to ensure the development of home, the community, and the nation as a whole in line with the dictates of Olodumare. According to Ifa, an apetebi is the wife of Ifa, and not necessarily, the wife of a Babalawo or an ifa practitioner. A woman may be advised to have the symbol of Ifa on her person in order to solve a specific problem in life or to accelerate to the realization of certain goals for her while the husband may not be an Ifa practitioner at all.
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Picture of Ifa practitioners undergoing Ifa initiation Credit: Google Ifa initiation known as itẹnifa or itẹlodu in Yoruba dialect is not foreign to your ears and if it is, then you have to learn the basics of IFA initiation before this particular post make sense to you. Almost every practitioner, if not all have had Ifa initiation, even those who are not practitioners find themselves initiated for a convinced reason known to them. However, some IFA initiates raise their respective voice, lamenting why their initiation is futile, no improvement, no progress or whatsoever of any sorts. Despite the assurance of being wealthy (or any desire) after initiation, everything seems to remain stagnant, some even went from bad to worse. Some even have abandoned Ifa because of this unfortunate reasons. While experiencing this, numerous questions pop up in mind; among are: why is this itẹlodu not effective? why is IFA initiation overrated? Why are my problems not solved yet despite what IFA
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