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In Yoruba culture, AROKO is a non-verbal semiotic system of communication. For Example, Sending a broom to someone means - you no longer want to see them in your house.   PÁKÒ (chewing stick) When you receive a chewing stick from an opposite sex, hmmm... It means "I LOVE YOU" ỌSÀN (Orange) When you receive an orange from someone, maybe sent through somebody else, it means I am pleased with you. It could also mean I love you.   ÌYARUN/ÒÒYÀ (comb) A comb is used ordinarily for combing hair, I.e for separation of tangled hair. This phenomenon is transferred in coded Yoruba Àrokò. Sending a comb to someone far away means separation or ending Of friendship or love affair.   ẸNÍ (mat) The sending of a piece of mat raffia especially of ore type is an indication that someone is sick in the household of the receiver and such a person is very lean.   Ọ̀JÁ/GBÀJÁ Receiving some part of cloth used to tie Baby means the pregnant woman you left ho...

Knowing the type Egbe you belong to is an issue that begs for answer time in time out. I have in several times been messaged either by email or via WhatsApp by people begging to know the exact Egbe in which they belong. I must say that this question had made 90 percent of my Google search queries in the last 12 months whenever I receive via email my monthly site report by Google. In all honestly, I see nothing wrong in knowing your exact Egbe especially when you curious about things you are told probably by a spiritualist or your strange experiences as far as life is concerned. This short article is to respond to the question that solicits for dire answer! Hence, how to know the type of Egbe you belong.   To start with, you have to bear at the back of the mind that we have numerous classes ofEgbe in which are innumerable by listing. Even the Veterans and practitioners of Egbe are likely not to have a grasp of how many are in existence as far as spirituality is concerned. ...

As a layman and a novice in the isese spirituality, you wonder why ẹ b ọ is given or taken to È ṣ ù . Why him despite various options? Why not Ṣ àngó , Ògún  or Ọ̀ sun ? (though there are exceptional cases where ebo is given to others).  In one word, why is  È ṣ ù's place default of ebo riru? Well, there are various reasons for this, putting into consideration the knowledge coupled in the Ifá excerpts that shed light on this.  Here are some points that verify why ebo is always placed by Esu.   Intermediary role The first is his major function as the messenger, an intermediary between Olódùmarè   and deities so does he plays the same role between man and The Supreme Being. Since he is saddled with the responsibility of checking and reporting on the correctness of worship and in particular ẹ b ọ , È ṣ ù   is given the authority to report anyone who makes ẹ b ọ and anyone who does not. He is the one who takes the ebo to heaven for approval ...