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Showing posts with the label Apetebi

Ifa on multiple marriage partners

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This is the marriage arrangement that people of European origin define as polygamy, polygyny or polyandry.  Just as monogamy is advised by Ifa; there is no direct prohibition of polygamy. Ifa advises on the problems inherent in such a relationship, leaving the choice to the person to make.  In Odu Òyèkú - Méji (MJO), Ifa advises establishing balance by matching appropriate application to appropriate situations. Ifa illustrates some of the problems inherent in polygynous relationships and advises balance. ÒYÈKÚ - MÉJI: Ì yí tẹ́ẹ 'yí 'dó Ẹ má yí ìkòkò bẹ́ẹ̀ Tẹ́ẹ bá yí ìkòkò bẹ́ẹ̀  Inú Al'ámọ̀ a bàjẹ́ Inú Ol'ódó a máa d'éfun N'ítorí odó ni igi ìkòkò l'amọ̀  Ọ̀Kan pééré-pééré 'Un l'obìrin ndùn mọ lọ́wọ́ ọkọ  T'ó bá di méji A d'ejó   T'ó bá di méta A d'ọ̀pá àlàyé pọ̀nràn pọnran  B'ó di mẹ́rin  A d'èèyàn k'éèyàn B'ó d'àrún  A d'àjẹ́ Tó bá di mẹ́fà  A ní kí n'Ifá ọkọ àwọn nf'óbìrin í ṣe   T'ó ...

Part two: Apetebi vs Iyanifa, All you need to know

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Apetebi & Iyanifa The issue of Iyanifa and Apetebi has been on the deck for quite some time now. A lot had been written and said about these two concepts.  The last two times I checked my blog queries, Apetebi and Iyanifa made the list. The shows how people in the community are in dire need of valid information as it relates to both terms.   However, a few years back, I have blogged about Apetebi , which I believe put some light on the term to some extent.   In this article, authored by Chief Fakunle Oyesanya (Akoda of Ibeshe land ), enough light is illuminated on what seems to be the grey areas on both concepts. Read below:   Before we dwell on the subject, it will be good to know who an Apetebi is and who an Iyanifa is. It is after we have a clear understanding of these two concepts that we can really appreciate what they stand for.   Who is an Apetebi? A lot had been said and written on this subject. Most of the materials deal extensively o...

Who is an Apetebi? : Her dos and don'ts

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In Ifa, there are specific roles that had been prescribed for an apetebi to ensure the development of home, the community, and the nation as a whole in line with the dictates of Olodumare. According to Ifa, an apetebi is the wife of Ifa, and not necessarily, the wife of a Babalawo or an ifa practitioner. A woman may be advised to have the symbol of Ifa on her person in order to solve a specific problem in life or to accelerate to the realization of certain goals for her while the husband may not be an Ifa practitioner at all.