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Knowing the type Egbe you belong to is an issue that begs for answer time in time out. I have in several times been messaged either by email or via WhatsApp by people begging to know the exact Egbe in which they belong. I must say that this question had made 90 percent of my Google search queries in the last 12 months whenever I receive via email my monthly site report by Google. In all honestly, I see nothing wrong in knowing your exact Egbe especially when you curious about things you are told probably by a spiritualist or your strange experiences as far as life is concerned. This short article is to respond to the question that solicits for dire answer! Hence, how to know the type of Egbe you belong.   To start with, you have to bear at the back of the mind that we have numerous classes ofEgbe in which are innumerable by listing. Even the Veterans and practitioners of Egbe are likely not to have a grasp of how many are in existence as far as spirituality is concerned. ...

For those new to the Ifá tradition, one question often arises: Why is every ẹbọ (ritual offering) directed to Èṣù?  Among the 401 Irunmọlẹ̀ (divinities), why not direct it to more popular figures like Ṣàngó, Ògún, or Ọ̀ṣun? To understand this, we must explore Èṣù’s divinely ordained roles, his unique relationship with Ọ̀rúnmìlà, and the spiritual structure that governs the effectiveness of rituals in Yorùbá cosmology. 1. Èṣù: The Divine Messenger Between Realms One of Èṣù’s core responsibilities is serving as the intermediary between mankind and the divine . He bridges communication between the earthly realm and the spiritual world—especially with Olódùmarè and other Irunmọlẹ̀. Because of this role, Èṣù is tasked with monitoring and verifying  the sincerity and accuracy of all acts of worship, including ẹbọ rírú  (ritual sacrifices). When properly performed, Èṣù carries the offering to the appropriate spiritual entity for approval. The Odù Ọ̀ṣẹ́-Òtúrá  reveals Èṣù (a...

These characteristics include the following: i)               IFA IS SYSTEMATIC In Ifa, there are 256 chapters.   In each chapter, there are at least 1,680 stanzas.   In all, there are at least 430,080 stanzas in Ifa.   This means that there are four hundred and thirty thousand and eighty messages, together with their concomitant ebo, rituals and taboos in Ifa.   All these had been compartmentalized into Oju-Odu or Olodu (Major Odu) and Afeka-leka or Amulu-mala (combinations) for easy storage of these vital information and body of knowledge.  There are 16 major Odu and 240 combinations. In each Odu, be it major or combination, all the information are divided into different sub-heads, such as longevity, wealth, health, spouse, children, professional choice, success, death, affliction, litigation, loss, trouble and so on.  Depending on what the client has come for, there is, ...