Oke Itase 2020/21 Update: Committee releases full message from the odu Ogbe - Alara.

Finally, the members of Publication Committee of the Oke-Itase 2020/2021 Organizing Committee set up by the International Council for Ifa Religion have officially released the messages from Ifá from the Odu revealed, ogbè alárá at Ile Ife during the World Annual Ifá Òrìsà festival 2020.

See the full message here-under.

OGBE OTURA

IFA OF THE YEAR 2020/2021 FROM OKE-ITASE, ILE-IFE, STATE OF OSUN, NIGERIA.

Eriwoya!!!

We greet you all in the name of Olodumare, Orunmila and all other Orisa. We also extend the greetings of Araba Agbaye Olu-Isese, the Permanent Chairman of the Council of Araba/Oluwo,  to you all in this season of the World Ifa Festival.  

With combine efforts of Board of Ethics and Scripture and the Council of Elders of ICIR, we the members of Publication Committee of the Oke-Itase 2020/2021 Organizing Committee set up by the International Council for Ifa Religion are hereby presenting verses of the Ifa of the year recited with inspiration by the priests on the mat in the early hour of Sunday, 7th June, 2020, which stands as the first day of the year in Ifa calendar system. The Odu Ifa that came out for this year is OGBEOTURA (Ogbe on the right, Otura on the left). 

The Odu advises us to guide against death and ebo is recommended to avert it. In addition to the priests who were physically present, other Ifa Priests from Nigeria, Republic of Benin, Republic of Togo, Ghana, Brazil, Trinidad and Tobago, Germany, United States of America, Venezuela, Cuba, Argentina, Panama, Britain, Switzerland and Sweden were all allowed to make their contributions. 

The verses of OGBEOTURA recited with their narratives are below:

1.

Ifa says people should stop oppressing others based on religious affinity, colour or race. It is advised that oppressed group should make ebo to be free. Sacrifice for emancipation from oppression is needed this year. Those who are at the fore front of struggle for freedom must make ebo to fortify and protect themselves. With necessary sacrifice and determination, the victory is assured. The items of ebo include one he-goat, small knife, Ifa leaves, pap, palm oil and money. On this, Ifa says:

Jala Awo Eresun-un 

 A difa fun Yerepe

O maa gba ara re

Yoo si gba igi oko

Osan pon ooo

Yerepe a ku

Jala Awo Eresun-un

Cast Ifa for Yerepe, the nettle

It would be defending itself

It will also be defending the trees in the farm

It is noon

Yerepe, the nettle is ready to itch 

2.

Each person should use snail to appease his/her head.  The appeasement should take place at the shrine of Esu or spot where Esu stands. The snail juice put on the head should be allowed to drop on Esu. Ebo should be made to repel any form of calamity and to draw fortunes near. Items of ebo here include thre cocks, three snails, palm oil, kola nuts, pap, money and gin. On this, Ifa says:

Orunmila lo di ewu kee

Ifa mi ewu a peyin da

O ni ki won fi igbin bori

Ki won fi bo orun Esu

Ki ibi le peyin da

Ki ire le de

Orunmila says this is a sign of danger

Ifa says danger will turn back

He said people should appease their heads with snail

And put it on Esu

So that misfortunes turn away

To usher in fortunes.  

3.

Ifa says those who are experiencing difficulty of any type should not despair. Also, people who have attempted things without success should not be discouraged. According to this Ifa, success is assured this year. Those whose businesses have not been profitable will profit this year. Parents should not lose hope on their children who have been failures. Ifa says, this year, the incessant failures will give way for great success for the children. Items of ebo include 8 pigeons, honey, gin, pap, palm oil, personal used cloth and money. After making the ebo, the person will take the cloth to the forest, be naked and burn it. After burning that sacrificial cloth, he/she will dress up and go home. On this, Ifa says:

Ori omo dara baba ko mo

A difa fun Jegbe

To n je ni oyikiti ise

 Lojo to n roko ode

O perin erin di oke

O pefon efon di apata

O pa agbonrin, agbonrin di okiti ogan

Won ni ko kara nile ebo ni ko se

O gbebo nibe o rubo

Jegbe gbesin dudu gun

Jegbe gbesin pupa gun

Jegbe gbesin funfun gun

O ni riru ebo a maa gbeni

Ka setutu a maa gbeniyan

E ko rifa ti awo ki bo ti n se bi ala more

Ibi ire laa bani lese kan Obarisa

A child is destined to be successful but not revealed to the father 

Ifa revelation to Jegbe

Who was experiencing abject poverty

When going on hunting 

He killed an elephant but the elephant turned into hill

He killed a buffalo but the buffalo turned into rock

He killed a deer but the deer turned to anthill

He was advised to make ebo which he did

Jegbe, choose black horse to ride

Jegbe, choose red horse to ride

Jegbe, choose white horse to ride

He said making necessary sacrifice is always beneficial

Making recommended rituals always profits one

Can’t you see how Ifa Priests proclamations come to pass like dreams

It is amidst fortunes we meet people at the feet of Obarisa

4.

This year, women will triumph in every way. Women are in the best position to rescue the community from disasters. Ifa says all that men cannot accomplish for the community will be achieved by women. Every man should appease the head of his mother to overcome any kind of war be it physical or spiritual. If the mother is alive, it is necessary to also seek to know what she needs and get it for her. If she is late, appeasement is necessary. The items for the appeasement can be asked from Ifa. On this, Ifa says:

Orunmila lo di ibi Jegbe

Ifa mi ka ti bi Jegbe mu Ogbetua ki

Ki eni ma baa ku ibo

Ki eni ma baa ki oregede

Oloori kan go

Onibabatutu ekuru

N la fii segun Oluretemogbo

Oluretemogbo laa pe Oso

 Oluretemogbo laa pe Aje 

Oluretemogbo laa pe alawirin abenu kun kun kun

Ogun ti okunrin jajaja ti ko le se

Ti olobinrin lo se

Ki o maa je ogun oniyenyetuye

Ogun ti olokunrin tun jajaja ti ko le se

Ti olobinrin tun lo se

Ki o maa je ogun oniyenyetuye

Arogbaja ni yeye Ogun je

Ori yeye Ogun ni ba Ogun sete

Orunmila said this is like the issue of Jegbe

Ifa said one should look into the odu of Ogbetura in relation to Jegbe

So that such priest would not miss the divine message

So that such priest would not be relaying irrelevant messages

Corn meal with sour taste

Ground and cooked beans destitute of pepper and palm oil

Are what we use to overpower Oluretemogbo

Oluretemogbo is the name we call Oso

Oluretemogbo is the name we call Aje

Oluretemogbo is the name we call those who backbite 

The war that a man fought without success

Which a woman won successfully 

Should be referred to as oniyenyetuye war

The war that a man fought without success

Which a woman won successfully 

Should be referred to as oniyenyetuye war

Ogun’s mother is called Arogbaja

It is Ogun’s mother who always makes Ogun victorious

5.

Ifa says people who have been alleged falsely will be vindicated. People with legal issues need to make ebo. The item of the ebo will include a he-goat, bush fowl (partridge), palm oil, big rat, gin, pap and money. On this, Ifa says:

Kukute kuku awo eba ona

A difa fun Aparo oyeye 

To n roko ailerelodun

Mo mu un ra

Mo mu un je

Mo mu un ra laparo n ke

Kukute kuku awo eba ona

Cast Ifa for Aparo (the Partridge)

When going to the farm

I have done this with impunity

I have done this without being punished

I have done this with impunity is the sound of Aparo, the Partridge 

6.

Ifa says this year, all the lost fortunes will be regained. Ifa says the lost glories of Yorubaland will be regained if all Oba in Yorubaland perform prescribed ebo  and they turn unto and believe in the divine power of Orunmila. The items needed to make ebo include 8 pigeons, honey, gin, pap and money. On this, Ifa says:

Otooto eyi ti n rajo

Boo nile re kan ti ri na

A difa fun Orunmila

Lojo ire re sonu

To n wa a ti ko ri i

Ebo ni won ni ko se

O gbebo nibe o rubo

E wi fun Alara, e pe mo ri Ire

E wi fun Ajero, e pe mo ri Ire

E wi fun Owarangun, e pe mo ri Ire

Ire to sonu, Ire ti de

An important person travelling

How is the situation of his/her house?

That was the Ifa declaration to Orunmila

When he lost his fortunes

And he was searching for them 

He was advised to make ebo

He complied

Tell king Alara, that I have regained my lost glories

Let king Ajero be aware that I have seen the fortunes

Inform king Owarangun, that I have regained my lost glories

The lost glories, they have returned.

7.

For those who are longing for the fruit of the womb, ebo should be made and Ifa appeased. On this, Ifa says:

Orunmila hi itereitere

Hi iteere mi teere Bara mi Agbonniregun

O ni isu se teere, isu n ta

Ato resereserese se teere si ikun omobinrin

Abode e, oyun lo fi ni

Abode e, Omo lo fi bi

Won ni to ba je bii tomo eni

Kin ni ka fi se e?

Orunmila ni o di eni to ni ayebo adiye

Ko fi bofa nibe

Amo ti a gbo poko

Omo loyele n ke pe

Orunmila says in a surprised way

I say in a surprised Bara mi Agbonmiregun

He said the yam in a surprised way produces tuber

Ato, the sperm in a surprised way gets into the woman’s womb

Later, she becomes pregnant

Later, she gives birth to child

People asked what if it is about somebody else

What shall we do?

Orunmila said the person should provide a hen

And use it to appease Ifa

We hear the sound of a hen

It is chicks that are been called

8.

Ifa advises people, especially the religious leaders, the priests and priestesses to increase their responsibility of gathering people.  There should be more community temples. This year, people should focus more on doing things in group rather than individual. Also, people should refrain from whatever is capable of splitting members of temples, organisations or groups. On this, Ifa says:

Ogbe teere ogbe ni

Ogbe gogoro ogbe ni

A difa fun Olomo Iworo

Ti won ni ko wa kole Ifa jo

Nje e momo kole Ifa jo

Olomo Iworo!

E momo kole Ifa Ifa jo

The slender Ogbe is Ogbe

The tall Ogbe is also Ogbe

Ifa revelation to Iworo, the priest

Who was given the task of gathering worshippers

Endeavor to gather devotees together

Oh yee priests!

Make sure you gather devotees together

9.

For protection, heads of families need to play the proper roles of protecting the members of the families. Fathers should protect their wives and children. We should endeavor to get initiated into Ifa for protection. Each head of family should make sure the members of the family are initiated. Also, this year, head of the family should desist from praying alone. Any prayer before Ifa should be done together with all members of the family. On this, Ifa says:

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

A difa fun Orunmila  ti yoo mura re wogbo aiku 

Emi ni n gori 

Emi ni n gori 

A difa fun Orunmila  ti yoo mu aya re wogbo aiku

Emi ni n gori 

Emi ni n gori 

A difa fun Orunmila  ti yoo mu omo re wogbo aiku

Igbo aiku mo mura mi wo 

Emi ni n gori 

Emi ni n gori 

Igbo aiku mo maya  miwo 

Emi ni n gori 

Emi ni n gori 

Igbo aiku mo momo mi wo 

Emi ni n gori 

Emi ni n gori.

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

Cast Ifa for Orunmila, he would enter the grove of longevity

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

Cast Ifa for Orunmila, he would take the wives to the grove of longevity

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

Cast Ifa for Orunmila, he would take his children to the grove of longevity

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

It is grove of longevity I have entered

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

It is grove of longevity I have taken my wives into

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

It is grove of longevity I have taken my childen into

Emi ni n gori 

Emi ni n gori 

Emi ni n gorigo

Also, for those who are already sick, ebo should be made with a he-goat, big rat, palm oil, pap, an eda specie of rat and money. After the ebo, the rat will be used to touch every part of the body for three days and it will be put on Esu on the third day. On this, Ifa says:

Irin to fin in lorun ope

A difa fun Orunmila

Baba maa fi edan eku paaro ara re

Ewe onisana mi

Kaka ki awo ku

Awo a fi edan eku paaro ara re

Irin to fin in lorun ope

Cast Ifa for Orunmila

He would use a complete rat as a substitute to avert death for himself

Here is onisana leaf

Instead of a priest to die

The priest will use a complete rat as a substitute

10.

This year Ifa said we should be futuristic. Ifa advises us to always get involved in things that will profit us in the future, not to think of only the present gain. We should have plan for our futures. Our concern should be for our old age for individual. Also, for our communities, we should focus on developments in all areas such as education, economy, science and technology. This is needed to be able to meet future demands so that the community will not be lagging behind. Whatever we are doing today, we should be conscious of nemesis and refrain from anything that will have negative effect on us in the future. On this Ifa says:

Emo ni fori gbonini jako 

Oya ni ko rumurumu wodo 

A difa fun Aaro

A bu fun Ale

Owuro mi ree 

Ale ni n toro 

Bale mi ba sunwon 

Ma dupedupe.

It is emo rat that puts its head forward passing through wet grasses in the bush

It is grass cutter that enters the river awkwardly

Ifa revelation for the Aaro (Morning/Early time)

Ifa revelation for Ale (Evening/Later time)

This is my early time

I am praying for good future

If my future is perfect

I will be grateful

11.

Ifa says people should stop false allegation against one another. In the palaces in Yoruba land, people have lied against Ifa Priests, Araba and Oluwo in particular. They have tarnished the image of priests/priestesses before the kings but Ifa will vindicate them. Also, people who are falsely alleged should make ebo to be vindicated. The items of ebo include the feathers of vulture, ground hornbill, osin bird, Ifa leaves and money. On this, Ifa says:

Gbadiye sin n o gbadiye sin

Ise oun iya ni mu won gbadiye agbako

A difa fun Jegbe

Tii somo Olojogbonloro

Bomo o reru

A mo ohun to n be ninu re

A difa fun Jegbe 

Ti n ru aroko iku lo sode Oyo

Oba jijin ni e jin Jegbe

O mu igunnugun wa kaye oba o le baa gun o

Oba jinjin ni e jin Jegbe

Oba jijin ni e jin Jegbe

O mu akalamogbo wa kaye oba o le baa kale

Oba jinjin ni e jin Jegbe 

Oba jijin ni e jin Jegbe

O mu osin gaga wa kaye oba o le baa gbosingbora

Oba jinjin ni e jin Jegbe

Oba jijin ni e jin Jegbe

O mu ewe ape wa koba o le baa pe o

Oba jinjin ni e jin Jegbe 

Oba jijin ni e jin Jegbe

O mu ewe ela wa koba o le baa la

Oba jinjin ni e jin Jegbe

Rear the chicken, I won't rear the chicken

It is poverty that makes one rear the chicken for sharing

Ifa revelation to Jegbe

Who was a child of Olojogbonloro

Whenever a child is going to deliver an item

He/she must know the content of the item

Ifa revelation to Jegbe

When going to Oyo with a message of death

Oba, you have to enrich Jegbe

He brought the feathers of vulture for the king’s life to be straight

Oba, you must enrich Jegbe

Oba, you have to enrich Jegbe

He brought the feathers of ground hornbill for the king’s life to be comfortable

Oba, you must enrich Jegbe

Oba, you have to enrich Jegbe

He brought the feathers of osin bird for the king’s life to be full of wealth

Oba, you must enrich Jegbe

Oba, you have to enrich Jegbe

He brought ape leaves for the king to live long

Oba, you must enrich Jegbe

Oba, you have to enrich Jegbe

He brought ela leaves for the king to be rich

Oba, you must enrich Jegbe

12.

Honesty and righteousness should be taken as emblem for all devotees of Orisa. Ifa says people have abandoned the path of truth and they are now trekking the path of falsehood. Orunmila is advising us in this odu to refrain from lying and stick strictly to honesty and faithfulness. Ifa says though there might not be obvious repercussion for telling lies, people should fear the nemesis which will surely catch up with liars eventually. On this Ifa says:

Puropuro kii ku

Enu opuro kii seje

Iro ti won ba pa laaro

Ale ni to tu

A difa fun Iro 

A bu fun Otito

Won n raye apaaku 

Iro nikan ni n be leyin ti n sebo

Otito diru o rorun 

Iro nikan ni n ko won leru kiri.

The liar does not die

The liar’s mouth neither bleeds

The lie told in the morning

Will be exposed at night

Ifa revelation to Iro, the lie

Ifa revelation to Otito, the truth

They were going to the world to live for ever

It was only Iro, the lie who made the necessary ebo

Otito, the truth has gone back to the spiritual realm

It is only iro, the lie that is in the world destroying it

13.

Ifa said, this year, we must make ebo not to record any premature death. Ifa said though enemies do not want many of the elders or leaders to live to witness next year, with recommended ebo, all the leaders and elders will witness next year. Also, we will lose none of the youths. Ebo is needed with a he-goat/three roosters, knife and yam. After making the ebo, we will use the knive to cut the yam vertically. On this, Ifa says:

Olala awo Obe

A difa fun Obe 

Obe se odun eyi tan

Ota ni ko ni se omiran

Ebo ni won ni ko se

O gbebo nibe o rubo

Olala iwo lawo Obe

A se odun eyi tan

A oo se ti emin-in

Olala iwo lawo Obe 

Olala, the priest of Obe, the knive

Cast Ifa for Obe, the knive

Obe, the knive witnessed this year

The enemies said it would not witness the next year

It was advised to make ebo

It complied

Olala, you are the priest of Obe, the knife

We have witnessed this year

We will surely witness the next year

Olala, you are truly the priest of Obe, the knife

14.

Orunmila has promised his children full protection in the world. Ifa says there are a lot of wars going on here and there. People will be affected but the children of Orunmila will be safe. On this, Ifa says:

Ifa lo di fere

Mo lo di sekedi

Igba nla yi toko wale

Ero Ijesa n pe ara Ijamo

Owa gbo, Owa fawo ekun ko

O di igba ekinni

Won ni Olumoko ogun de

Olumoko jade sita

O logun o tii de

O ni “emi o ri igunnugun lori igba”

O ni “emi o ri akalamogbo lorun ose”

O ni “edun ko ni ki n towo bepe”

O ni “akuko adiye ko ni ki n gbe ase ogun geregere”

O ni “aparo oyeye ko ni ki n palu ra”

Olumoko wole

Nigba to di isogba eketa

Won ni Olumoko ogun de

O ri igunnugun lori igba

O ri akalamogbo lorun ose

Edun ni ko towo bepe

Akuko adiye ni ko gbe ase ogun geregere

Aparo oyeye ni ki o palu ra

Olumoko wa binu fada yo

O pagba eni sotun-un

O pa igba eni si osi

O pa igba eni si aarin gbungbun

O ni Ifa mo pon leyin re, gbendere

Orunmila mo pon leyin re gbendere

Ale eku n be leyin omo eku

Ale eja n be leyin eja

Ale Ikin n be leyin omo Ikin

Ifa mo pon leyin re gbendere

Orunmila mo pon leyin re gbendere

Iku laja

Iwo Orunmila lekun

Aja kii jamo leyin ekun laelae

Ifa lo di fere

Mo lo di sekedi

Big calabash has rolled home from the farm

People from Ijesa are calling on people from Ijamo

Owa, the king heard and hanged the leopard skin

The first time

They informed Olumoko that there was war

Olumoko came out

He said the war has not come

He said “I have not seen vulture on the locust bean tree”

He said “I have not seen ground horn bill on the baobab tree”

He said “no monkey has told me to deep hand into the war bag”

He said “the cock has not told me to bring out war charms”

He said “the bush fowl has not told me to destroy the world”

Olumoko went in

The third time

They said Olumoko, war has come

Olumoko came out

He saw vulture on the locust bean tree

He saw ground horn bill on the baobab tree

He heard monkey telling him to deep hand into his war bag

He heard cock telling him to bring out war charms

He heard bush fowl telling him to destroy the world

Olumoko then in anger drew his cutlass

He killed two hundred people on the right side

He killed two hundred people on the left side

He killed two hundred people at the middle

He said Ifa, I lean unto you

Orunmila, I lean unto you

The protector of the rat is always there for the rat

The protector of the fish is always there for the fish

The protector of the devotee of Ikin is always there for the devotee of Ikin

Ifa, I lean unto you

Orunmila, I lean unto you

Death is the dog

Orunmila, you are the leopard

No dog can snatch child from a leopard

15.

A lot of gin should be sacrifice to Egbe Orun for divine help. Leaders should be generous to the followers for being stingy will make the latter run away from the former when the former need the latter most. People should not be self-centered for this act will lead to nothing but unpopularity and failure.  On this, Ifa says:

Eruwa susu awo eba ona

A difa fun Igun

A difa fun Akala

A difa fun tentere

A difa fun Elegiiri ti somo ikeyin won

Won figba oke fun Igun

Igun fowo re ra iyan

Oun nikan soso lo fi je

Won figba oke fun Akala

Akala fowo re ra oka

Oun nikan soso lo fi je

Won figba oke fun Tentere

Tentere fowo re ra eko

Oun nikan soso lo fi je

Won figba oke fun Elegiiri

Elegiiri fowo re ra oti

O fun egbe aye mu

O fun egbe orun mu

Igi kan ya dina lerin

Ko je ki elerin o le roko

Won ranse si Igun

Igun jiyanjiyan ko lee gbegi

Won ranse si Akala

Akala jekajeka ko le gbegi

Won ranse si Tentere

Tentere jekojeko ko le gbegi

Won ranse si Elegiiri

Egbe aye e ba mi gbegi

Egbe orun e ba mi gbegi

Elegiiri, eeyan tii logun

Eruwa susu awo eba ona

Cast Ifa for Igun

Cast Ifa for Akala

Cast Ifa for Tenntere

Cast Ifa for Elegiiri, the youngest of them

Igun was given two hundred thousand shillings 

Igun used it to buy pounded yam

It consumed it alone

Akala was given two hundred thousand shillings 

Akala used it to buy yam flour meal

It consumed it alone

Tentere was given two hundred thousand shillings 

Tentere used it to buy corn meal

It consumed it alone

Elegiiri was given two hundred thousand shillings 

Elegiiri used it to buy gin

It shared it with worldly friends

It shared it with spiritual comrades

A tree fell and blocked the road at Erin

It restricted the movement of all including the king

They invited Igun 

Igun consumed a lot of pounded yam but could not move the tree

They invited Akala

Akala consumed a lot of yam flour meal but could not move the tree

They invited Tentere

Tentere consumed a lot of corn meal but could not move the tree

They invited Elegiiri

My physical friends, kindly help me to move the tree

My spiritual friends, kindly help me to move the tree

Here comes Elegiiri, so war is better fought with a lot of warriors.

16.

Ifa says we should not look down on any person. We should think more of quality and not the quantity in our endeavours this year. The divine strength of individuals should be our focus not our human strength. Ifa says we should all ask for blessings from Orunmila and not be overconfident. Ifa says the blessed people should not think it is because of their wisdom or perfection because Olodumare is the one who gives blessings. On this, Ifa says:

Akoko ni olori gbena gbena eye ninu oko

Ire ni amungun kokoro

A difa fun Mo-le-kogun awo ile Alara

A difa fun Mo-le-kogbon awo oke Ijero

A difa fun Mo-le-kaadota  awo Epa tooro mofe

A difa fun Egbe-Ope

Tii se omo ikehin won lenje lenje

Ebo ni won ni ki won o jo se

Egbe-Ope ni n  be leyin to n tubo

Kee pe o kee jina e wa bani ni jebutu ire

Jebutu ire laa bani lese Oba Orisa.

Akoko is the head of wood carvers among the birds

Ire is the head of soil borer among the insects

Cast Ifa for I-can-recite-twenty-Ifa-verses, the priest of Alara

Cast Ifa for I-can-recite-thirty-Ifa-verses, the priest of Ijero

Cast Ifa for I-can-recite-fifty-Ifa-verses, the priest of epa tooro mofe

Cast Ifa for Egbe-Ope

The youngest and most junior among four of them

They were asked to perform sacrifice

It was only Egbe-Ope that performed his own sacrifice

Not far, not long, we shall rejoice 

It is in joyous condition we meet at the feet of the king of Orisa.

AFFILIATED ORISA

Esu

Orunmila

Egbe Orun

Yeye Eni

TABOOS

Don't tell lies

Don't eat grass cutter

Don't be stingy

Verses recorded, transcribed and translated by:

Oluwo (Dr.) Fayemi Fatunde Fakayode (Chairman, Publication Committee)

Chief (Dr.) Abiodun Fafolarin Agboola (Adviser)

Babaawo Fayemi Abidemi Fakayode

Oloye Fakayode Olanipekun

Oloye Fatunbi Adeniji

Aboru! Aboye! Abosise!.