The Tale of Two Friends: A Story of Wealth and Consequences


The story of Méèéyè and Alásejù serves as a reminder that wealth and success require humility, obedience, and respect for the secrets of the universe. Méèéyè 's life was transformed, while Alásejù's greed led to his downfall.

Comments

Post a Comment

Ifa consultation

Ifa consultation
Get accurate Ifa reading from a well-versed Babalawo

Popular posts from this blog

10 things you must never do as an Ogunda-Bede Initiate

Image
1.  Y ou must never abandon Ifa for any other religious faith :  This is because Ifa has  been  giving you support and elevation on so many occasions and Ifa believes that you should follow the religion that has supported you to overcome your obstacles and to gain success.   2.  You m ust never tell lies :  Ogunda bede abhors lies and as advises all its initiates never to tell lies. In the same vein, you must never move with those who are dishonest and those who cheat others . Failure to abide by this may bring forth unconsummated fortune.   3.  You m ust never pay good with evil :  In other words, Ogunda bede children must never be an ingrate. Paying good with evil may lead to your  downfall, and in most cases, slow and painful disaster.   4.  You m ust never steal :  Deter yourself from any act of stealing as Ogunda-bede frowns upon it. Indulging in this kind of anti-social act may incur the wrath of the divinities....
Read more

Who is an Apetebi? : Her dos and don'ts

Image
In Ifa, there are specific roles that had been prescribed for an apetebi to ensure the development of home, the community, and the nation as a whole in line with the dictates of Olodumare. According to Ifa, an apetebi is the wife of Ifa, and not necessarily, the wife of a Babalawo or an ifa practitioner. A woman may be advised to have the symbol of Ifa on her person in order to solve a specific problem in life or to accelerate to the realization of certain goals for her while the husband may not be an Ifa practitioner at all.
Read more

Teaching on Ẹ̀rìndínlógún (16 Cowrie Shells of the Orisa Tradition ) - Baba Odùdúwà

Image
Ẹ̀rìndínlógún in the old way of using it: Baba Odùdúwà: In ancient times, the "Cowrie Shell" was used whole. They didn’t took the belly out (the womb) as it done now in many places, when the full Cowrie was used (without opening the "belly"), the reading of the Oracle was something different, if the Cowrie Shell falls with the belly up, this means that it does not speak. 
Read more