Also known as Alaragbo in some areas of Yoruba land, Egbe is generally more associated with children than with adults according to Eji-Ogbe. Based on the character traits of human on Earth, the Yoruba have classified Egbe into different categories.
Sometimes it is necessary to feed one's ori with some foods such as a life catfish, white cock, oromodiye (baby chick), epo pupa (red palm oil), obi àbàtà (Yorùbá native kolanut), orógbó (bitter kola), or any other ritual elements that Ifa or any of the other Orisà may advise. To start the propitiation (ibori), the person propitiating ori should take the following steps: 1. The person should take his/her bath and deal with his/her toilet needs. 2. The person should put on his/her finest clothes. 3. The person should place all the ritual elements where the ibori is to be performed. 4. With total submission to the Òrisà and Olódùmarè, the person should chant ìbà (pay homage to whom due to). 5. The person should call on his/her ancestors while chanting the ìbà. 6. The person should mention his/her parents' names in the iba for support. 7. The person should also call his/her ori (personal god/destiny). 8. Above all, the person should call on all the Orişà and Olódùmarè (Go...
All divinities accept kolanut but that of Sango is exception as he prefers Orogbo (bitter kola). I have been messaged any some practitioners in the diaspora having some difficulties in reading the formation and meaning of the kola nuts when it is been propitiated to any Orisa or Ifa.
Ẹ̀rìndínlógún in the old way of using it: Baba Odùdúwà: In ancient times, the "Cowrie Shell" was used whole. They didn’t took the belly out (the womb) as it done now in many places, when the full Cowrie was used (without opening the "belly"), the reading of the Oracle was something different, if the Cowrie Shell falls with the belly up, this means that it does not speak.
One of the most commonly asked questions by prospective initiates in Yoruba spirituality is: “Why do I need to shave my head during Ifá or Orisa initiation?” In a world where hair is often tied to beauty, identity, and self-worth—especially under Western beauty standards—this requirement can bring emotional and social concerns. Friends or family may not understand, and initiates can feel pressured or even shamed. But hair shaving in Yoruba traditional religion is not about loss—it is about rebirth, cleansing, and deep spiritual transformation. In this post, with the insight of Oloye Ayele Kumari (Facebook user) we explore the 4 core spiritual reasons behind this ancient ritual and explain why it’s a sacred and powerful part of becoming one with the divine. ✂️ 1. Initiation is a Spiritual Rebirth Initiation into Ifá or any Orisha path is more than a religious ceremony— �� It is a rebirth of the soul . Shaving the head marks the shedding of y...
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