Abiku according to FAMA in Yoruba term is for a child who dies from infant Death Syndrome. That is, any child who dies in infancy and is reborn only to die and be born into the same family again and again. In Yoruba belief, abiku is a result of:
All divinities accept kolanut but that of Sango is exception as he prefers Orogbo (bitter kola). I have been messaged any some practitioners in the diaspora having some difficulties in reading the formation and meaning of the kola nuts when it is been propitiated to any Orisa or Ifa.
In Ifa, there are specific roles that had been prescribed for an apetebi to ensure the development of home, the community, and the nation as a whole in line with the dictates of Olodumare. According to Ifa, an apetebi is the wife of Ifa, and not necessarily, the wife of a Babalawo or an ifa practitioner. A woman may be advised to have the symbol of Ifa on her person in order to solve a specific problem in life or to accelerate to the realization of certain goals for her while the husband may not be an Ifa practitioner at all.
Ẹ̀rìndínlógún in the old way of using it: Baba Odùdúwà: In ancient times, the "Cowrie Shell" was used whole. They didn’t took the belly out (the womb) as it done now in many places, when the full Cowrie was used (without opening the "belly"), the reading of the Oracle was something different, if the Cowrie Shell falls with the belly up, this means that it does not speak.
Also known as Alaragbo in some areas of Yoruba land, Egbe is generally more associated with children than with adults according to Eji-Ogbe. Based on the character traits of human on Earth, the Yoruba have classified Egbe into different categories.
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