Weeks after a ritualist den was discovered in Soka, Ibadan, another one has been discovered under a bridge close to the gate of a popular Area in Abeokuta Known as Adigbe.
A man from Ado-Ekiti Ekiti State who had lived as a mad man in the Iyana Egbado village in Ewekoro LGA of the state was seen carrying a nylon bag yesterday in a suspicious manner.
Residents of the area decided to find out what was in his nylon and upon tearing it, it was discovered it contained decayed human intestine stained with blood. He was about to be lynched but was quickly saved and whisked away by men of the Ogun State Police command.
The suspect confessed and later took the police to his hideout where sliced pieces of human parts, plastic containers filled with human blood, ladies pants, brassiers, ladies and men shoes,blood stained dresses and duvet, knives, various non-functioning electronics parts & assorted soft drinks were found.
He confessed that he operated with four other people including a woman who has been with the syndicate for 9 months and has been operating from the Ewekoro axis of town.
The State Police Force PRO, Muyiwa Adejobi, confirmed the incident and said the state Commissioner of Police, Ikemefuna Okoye, has instructed the suspect be brought to the state Police Headquarters where a full-scaled investigation would be launched.
Ìbọrí (Propitiation): Things to put in cognizance
Sometimes it is necessary to feed one's ori with some foods such as a life catfish, white cock, oromodiye (baby chick), epo pupa (red palm oil), obi àbàtà (Yorùbá native kolanut), orógbó (bitter kola), or any other ritual elements that Ifa or any of the other Orisà may advise. To start the propitiation (ibori), the person propitiating ori should take the following steps: 1. The person should take his/her bath and deal with his/her toilet needs. 2. The person should put on his/her finest clothes. 3. The person should place all the ritual elements where the ibori is to be performed. 4. With total submission to the Òrisà and Olódùmarè, the person should chant ìbà (pay homage to whom due to). 5. The person should call on his/her ancestors while chanting the ìbà. 6. The person should mention his/her parents' names in the iba for support. 7. The person should also call his/her ori (personal god/destiny). 8. Above all, the person should call on all the Orişà and Olódùmarè (Go...
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