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The last time I blogged on Egungun was about 3 years ago and it was on 10 basic things you need to know as a practitioner of Ifa/Orisa spirituality. Without no doubt, every practitioner wants to do his or her stuff independently without inviting a third party (Babalawo) to the propitiation. I personally think there is nothing wrong with that because you are the only one who knows the detailed reason(s) why you are propitiating your ancestors, and for them to hear directly from you makes them probably proud of you and hasting up your request. Today, my ancestors spoke to me and told me to share this informative steps on how to propitiate Egungun in a correct and effective way. Lol. First and foremost, I believe you know the basic Feeding materials and Taboo  of Egungun. If not, click the blue link to have a glimpse. Sometimes, Egungun requests for specific feeding materials, and sometimes the propitiator is the one who decides what he is willing to offer. This depend

Every community or society has social norms which can be descriptive or injunctive in nature. Norms can refer to what is commonly done or what is commonly approved and disapproved. The practice of Ifá entails living and doing things in accordance with the tenets and norms of Ifa. It involves the application of Ifá teachings as contained in several verses of the 256 Odù Ifá, which are used to problem solve and exhibit such teachings in thoughts, speeches, and actions.  These teachings include morality, ethics, philosophy, sociology, general human behavior, and character building. It is normative as an Ifa practitioner to continue to align himself/herself with what is commonly approved and/or expected in Ifá practice, as “conformity to the norm” and avoid any acts which may cause an individual to deviate from the normal Ifá course, whether it be in thought, action, and/or experimentation.    The word “perversion” is derived from the Latin pervertere, which means “to turn around” whic