đ„ 15 Essential Facts About áčąĂ npá»̀nnĂĄ (á»balĂșayĂ©): The Yoruba Deity of Epidemics
In traditional Yoruba spirituality, áčąĂ npá»̀nnĂĄ—also known as ObaluayĂ©—is the powerful deity associated with smallpox, epidemic diseases, and spiritual cleansing. While feared for his furious nature and association with pestilence, áčąĂ npá»̀nnĂĄ is also revered for his honesty, spiritual authority, and deep connection to communal protection and justice.
Here are 15 essential facts every devotee or student of Yoruba religion should know about this powerful Orisa.
1. áčąĂ npá»̀nnĂĄ is the Deity of Epidemics
He governs deadly diseases such as smallpox, measles, chickenpox, and other epidemic outbreaks. The Yoruba worship áčąĂ npá»̀nnĂĄ to prevent and heal communal illnesses.
2. He Has Many Names
He is also called á»balĂșayĂ©, ĂgbĂłnĂĄ, Baba-ĂgbĂ , ĂtasÄ, and OlĂłde ("The Scourge of the Town"). Each name reflects his different roles in Yoruba cosmology.
3. He Is Responsible for Pestilence
Rapid outbreaks and high mortality in Yoruba towns were believed to be signs of áčąĂ npá»̀nnĂĄ's anger or visitation.
4. He Has a Furious Temper
Known for his fiery nature, áčąĂ npá»̀nnĂĄ is quick to judge and is not to be taken lightly.
5. Despite His Appearance, He Is Honest and Sincere
He may be seen as terrifying, but he is spiritually just and fair. He despises deceit and wrongdoing.
6. áčąĂ npá»̀nnĂĄ Despises Wickedness
He punishes those who cheat, harm others, or commit crimes against the community.
7. He Is a Close Confidant of ĂrĂșnmĂŹlĂ
Their relationship signifies the alignment of divine justice (áčąĂ npĂČnnĂĄ) with divine wisdom (ĂrĂșnmĂŹlĂ ).
8. His Symbols Are Spiritually Powerful
They include:
A camwood-soaked short-sleeved shirt and pants
KĂ©rĂ©nsáșč́ (cowry string)
OsĂ© áčąĂ npĂČnnĂĄ (iron club)
9. His Shrine Is Always at the Back of the House
The grove has no wooden or metal door. It is covered with cloth or leather decorated with cowries.
10. His Ritual Pot Is Called ĂwĂš áčąĂ npĂČnnĂĄ
It contains cool water and pebbles known as Ăta-OlĂłde (stones gathered from hilltops).
11. áčąĂ npĂČnnĂĄ's Feeding Materials
His offerings include:
Kola nuts
Bitter kola
Palm wine
Honey
Liquor
Snail
Rooster, dog, he-goat
Yam pottage, shrimps, roasted corn, ekuru, corn pudding
12. He Has Many Taboos
Violating these taboos can provoke illness:
Never stop drinking palm wine during his offering
No whistling or drumming
No shaved heads near shrine
No cursing
His shrine must not be in or in front of a home
13. He Is Fed in a Specific Order
Always fed standing:
Palm wine first
Water second
Other items follow
14. His Favorite Color Is Red
Red symbolizes fire, disease, heat, and spiritual alertness in Yoruba cosmology.
15. Praise Names (OrĂkĂŹ) of áčąĂ npĂČnnĂĄ
OlĂłde: The Scourge in Town
OlĂłfĂ : The Arrow Shooter
AfĂŹ OlĂčgbĂłngbĂł dĂ jĂș ijĂ rĂș: One who uses a baton to stir conflict
áčąĂ npĂČnnĂĄ is not just a feared deity but a guardian of justice, health, and spiritual order. He reminds us of the sacred responsibility to keep communities clean, upright, and spiritually aligned.

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